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When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
When my son was four, he asked me one night, 'Why did God make the world and us?' I nearly broke a plate while searching for an answer; in the event, he beat me to it. 'I think he did it because he was lonely.' Perhaps the great, 'blasphemous' Greek writer Nikos Kazantzakis also considered the possibility of God's loneliness, for at one stage he wrote: 'My God and I are horsemen: we ride and converse.'
How we name someone makes a big difference. Criminals are subject to the criminal justice system. They can access legal aid and the prosecution must prove its case. Whereas terrorists can have their citizenship cancelled under the proposed changes to the Citizenship Act if they are a dual national, even without a conviction.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
We gather on the 48th anniversary of the 1967 referendum. All major political parties to an agreed referendum question when going into the next federal election, with the understanding that the new government and the new parliament would proceed to put a referendum to the people, perhaps on Saturday 27 May 2017, the fiftieth anniversary of the successful 1967 referendum.
Our Constitution is premised on the outdated notions of terra nullius and assimilation. It is more than three years ago since the Gillard Government set up an Expert Panel, and the Abbott Government is waiting for consensus. Noel Pearson is right to insist that Aboriginal leaders need a place at the table.
A hallmark of Francis' papacy has been his calls for 'a Church which is poor and for the poor'. He has given new currency to the sometimes controversial concept 'preferential option for the poor', which has strong associations with Liberation Theology. Sydney theologian Rohan Curnow recently completed his PhD thesis and a book on the history and application of the 'preferential option'.
I fear for those Muslim young people driven into the arms of ideological extremists so unnecessarily. I'm prompted to recall my school years, when Soviet troops were invading Hungary to put down the brief revolution. I wondered uneasily whether it was not perhaps my duty to go to Hungary to fight for freedom there. For an idealistic young man whose Catholicism was tightly intertwined with anti-communism, the thought was natural.
The justified insistence that Muslims should not constantly be called to account for the vicious behaviour of Islamic State is a reminder of the attitude towards Catholics in an earlier generation. They combined suspicion of anything Irish in the aftermath of the 1915 Uprising and more traditional judgments of Catholics on the basis of their beliefs and practices.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
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